Memorial on Valentine’s Day

MSDHigh

This afternoon I will take part in a memorial service at the Florida State Capitol for the 17 students slain at Marjory Stoneman Douglass High School one year ago.  Here, more or less, is what I plan to say:

There was at time when February 14 meant fun, intrigue, and romance, especially a among the young.  For thousands of Americans, and particularly for the survivors of the shooting last year at Marjory Stoneman Douglass High School, the meaning of the this day has been forever changed.

Jaclyn Corin, now a senior at MSD High, wrote in yesterday’s edition of the New York Times,

There’s not a day that goes by that I’m not reminded of the shooting. When I hear the sound of sirens or fireworks, I’m taken back to that horrific afternoon. For me, Valentine’s Day will now forever be a reminder of loss.

We gather tonight to remember the 17 lives stolen from their loved ones one year ago, the 17 people who bear physical scars from that day, and the hundreds more whose scars, though invisible, are no less real.

Experts in trauma tell us that “the body keeps the score.”  For the rest of their lives, the people affected by that bloody Valentine’s Day will be haunted by the violence inflicted by a single person armed with a weapon meant to be used on the battlefield, not in the hallways of a public school.

The memories of most Americans tend to be short.  By now, if you were not directly connected with the victims of that massacre, you might already have moved on, as did so many after a similar massacre of little children at Sandy Hook Elementary School just before the Christmas of 2012.

Indeed, if it were not for the determined activism of the students of MSD High, we might not even be gathered here on this grim anniversary.

Standing on the steps of the Old Capitol last year, those students pointed their fingers as us, the generations that preceded them, and cried “Shame.”  And they were so right do to so.  Too many of us had given up hope of any success in bringing some measure of sanity to the gun madness that has infected our culture.

Those young people “called BS” upon their parents and grandparents.  They pulled the curtain away from the unholy of holies and exposed the gods our culture worships –the gods of violence, guns, and hate.  They showed us that we had bent the knee to these idols, and sacrificed our own children on their altars.

As we pray tonight for healing and wholeness for those deep, invisible wounds borne by the victims of last Valentine’s Day, let us also repent of the idolatry that set the stage for that terrible loss.  Let us turn in a new direction and work ever harder to change not only the laws, but also the culture, that spawned the shooting at MSD High.

Let us forever banish the pernicious slogan that put “God” and “Guns” on a par with one another, for the two never did, and never will, belong together.

And, as we seek healing, from the God of love and grace, let us also repent.  Embraced by that God, let us also seek the moral courage to do what is right for our children and our children’s children.

The Idolatry of Nationalism

John Witherspoon Satue

Statue of John Witherspoon in Paisley, Scotland

The New York Times reports that at a ceremony in Paris for the 100th anniversary of the armistice that ended World War I, President Emmanuel Macron of France rebuked the nationalist impulses that are reshaping the world today.

“Patriotism is the exact opposite of nationalism,” Mr. Macron told world leaders at the ceremony. “Nationalism is a betrayal of patriotism by saying: ‘Our interest first. Who cares about the others?’”

I couldn’t agree more.  Love for God and neighbor is the heart of any Biblical ethic.  The prophets said this over and over in the Hebrew scriptures, and Jesus teaches the same in the New Testament.

The command to love God includes the prohibition of idolatry:

 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments. (Exodus 20:1-5)

The Reformed Tradition is particularly sensitive to the allure of idolatry.  The Book of Order of the Presbyterian Church (U.S.A.) lists as one of the tenets of reformed theology:

The recognition of the human tendency toward idolatry and tyranny, which calls the people of God to work for the transformation of society by seeking justice and living in obedience to the Word God.

In short, nationalism is a form of idolatry, and out of idolatry flows tyranny.  When we put nation before God, it’s not long before we find ourselves bowing at the feet of tyrants. Presbyterians, of all people, should know this.

It is precisely this “recognition of the human tendency toward idolatry and tyranny” that prompted the framers to build checks and balances into the U. S. Constitution.  We can thank Presbyterian John Witherspoon of Princeton for teaching this to his student James Madison.

Merci beaucoup to the President of France for prompting the theological memory of the folks in my branch of the Christian family tree.

Chewing on Justice

ImageThe “Faith Food Friday” forum is in its second year.  A program of the Village Square, the slogan for FFF is “Improbable Conversations for People of Faith and No Faith at All (because talking politics wasn’t hard enough).  I’ve been to several of these discussions which are lead by a panel of local religious leaders composed of Fran Buhler (First Baptist Church) Jack Romberg (Temple Israel) Darrick McGhee (Bible Based Church) Dave Kileen (St. John’s Episcopal Church) and Betsy Ouellette (Good Samaritan United Methodist Church).

Sometimes the panel brings in another person to help with the discussion.  Dr. Richard Mashburn did an excellent job this month leading a discussion about racial inclusion in religious congregations.  For the February 8th meeting I’ve been asked to lead a discussion about social justice.

I’m certainly no expert on the subject, but I do regard “the promotion of social righteousness and the exhibition of the Kingdom of heaven to the world” as two of the “Great Ends of the Church.”  Whatever I say has to be brief and targeted to a mixed audience of believers, non-believers, seekers, and people who just like to take part in a stimulating conversation.  Here are some points I want to make:

  • Social justice is key to Hebrew and Christian scriptures.
  • Biblically speaking, “justice” or “righteousness” is both individual and social.
  • Genuine “spirituality” demands justice.  Perhaps you can be spiritual without being religious, but you can’t be spiritual and ignore the call to justice.
  • Biblical justice involves both the right administration of law (judicial) and the fair allotment of the earth’s resources (distributive).
  • Biblical “prophecy” is not about predicting the future as much as it is a call to justice.
  • Jesus stands in the line of Biblical prophets.  Although Christians believe he was more than a prophet, he was at the very least a prophet.
  • Christians distort the gospel when they emphasize “charity” to the exclusion of “justice.”  (Christmas baskets for migrant worker families are good; just wages for farm works are better.)
  • The way forward for inter-religious dialogue lies not in papering over our dogmatic differences, but in pursuing a just society together.
  • From a Christian point of view, it doesn’t matter if we don’t win on every issue.  The point  is faithfulness.  (For Calvinists the point is gratitude!).  Ultimately, God’s will shall be done with our without our help.

If I have time, I want to mention justice causes right here in Tallahassee that need the attention of our faith communities.

What do you think?  Send me your ideas.  I could use all the help I can get.  My e-mail is brant@oldfirstchurch.org.  The program on February 8 at First Baptist Church begins at noon and is free to the public.  If you want to eat the excellent cooking of the First Baptist cooks, come at 11:30 and pay $10.00.  To register, go to www.tothevillagesquare.org.

SNAP Goes Justice

SNAP, the nation’s Supplemental Nutrition Assistance Program, is administered by the United States Department of Agriculture.  Popularly known as “food stamps,” SNAP is the primary vehicle by which Americans express their solidarity and compassion for hungry neighbors.  Without a doubt, SNAP is the nation’s premier tool to fight hunger.

Now that it has reconvened, the U. S. House of Representatives is considering cutting SNAP by a breathtaking $169 billion.  In a stance that I hope is naïve, but I fear is callous, some representatives are suggesting that the faith communities of our nation can take up the slack should Congress enact this massive cut.  This expectation is so far from reality, it strains credulity.

Do the math.  In order to meet this reduction in food stamps, every congregation in the country would have to come up with roughly $50,000.00 per year for the next ten years.  Here are the figures for Florida’s faith communities, complied for Florida Impact:

Religious Community

Number of Congregations in Florida

Total Adherents

Ten-Year Contribution Needed to Subsidize Proposed SNAP Cuts

United Methodist Church

768

468,080

$384,000,000

Africa Methodist Episcopal Church

453

111,300

$226,500,000

Presbyterian Church

351

127,670

$175,500,000

Evangelical Lutheran Church of America

194

68,140

$97,000,000

Lutheran Church-Missouri Synod, Florida/Georgia District

175

65,448

$70,000,000

Roman Catholic Church

 516

 2,300,000

 $258,000,000

Episcopal Church

334

129,482

 $167,000,000

Jewish congregations (including Reform, Conservative, etc.)

329

613,000

$164,500,000

Half of the congregations of the Presbyterian Church (USA), my denomination, are composed of fewer than 100 members.  Most of these congregations cannot afford the minimum salary for a full-time pastor.  Does Congress really think that every congregation can chip in $50,000.00 per year?

In these difficult financial times, food pantries across the nation – many of them run by faith communities — are reporting 100% increase in demand for their services.  Even with food stamps at their current level, families are struggling to put food on the table.  Cuts of the magnitude proposed are, to put it mildly, unconscionable.

Although they go hand in hand, there is a difference between justice and charity.  Food pantries are an expression of charity.  The SNAP program is an expression of justice.  There is no just reason why people in this land of plenty should go hungry.  It’s up to all of us – not just those of us in the faith community – to see that justice is done.