Sister, But No Martyr

Screenshot 2015-09-08 09.56.44Christianity began not as a new religion but as a sect of Judaism. Jews within the Roman Empire enjoyed an unofficial exemption from the requirement to offer sacrifices to Caesar as a divine being. As a kind of work-around, sacrifices for the Emperor were offered in the Jerusalem temple twice a day.

Furthermore, Jewish law required every adult male to pay the “temple tax” which helped to maintain the temple in Jerusalem. The Roman authorities also tolerated that deviation from official policy. In other words, Jews and Caesar figured out a way to co-exist.

That doesn’t mean that Jews were treated well under Roman rule. Like every conquered people, they suffered greatly under the Pax Romana.

As Christianity began to be distinguished from Judaism, Jewish Christians were expelled from their synagogues, and the ranks of Gentile converts grew.

Christians now labored under a kind of double prejudice. They were still suspect because of their associations with Judaism, but they had the added burden of being thought of as “atheists.” After all, they didn’t worship Caesar as a god, clinging to that peculiar Hebrew notion that there is only one God. Furthermore, they declared that there is only one Kurios (Lord) and it isn’t Caesar.

Hence the earliest Christian creed: “Jesus Christ is Lord.” Although historians disagree about the extent, it is clear that Christians suffered persecution in those early centuries.

The Edict of Milan (313), decreed tolerance for Christianity, and it soon became the official religion of the Empire. What began as a sometimes persecuted cult became, in three short centuries, the established religion of the “Holy” Roman Empire.

Kim Davis, the Rowan County, Kentucky, clerk, who now occupies a jail cell, likens herself to one of those early Christians who suffered persecution for the sake of her loyalty to the Lord Jesus. Her crime, so far as the law is concerned, is her refusal to obey a federal court order. From her point of view, she is obeying “God’s law” instead of “man’s law.”

Many Christians and not a few presidential candidates have rallied to Ms. Davis’ cause. Presidential hopeful Mike Huckabee speaks of the growing “criminalization of Christianity.”

Let’s be clear. Ms. Davis is not being jailed because she is a Christian. She’s being jailed because she refuses to carry out her sworn duties as an elected official. She is not being persecuted. She’s being held accountable.

Kim Davis is my sister in Christ. I respect her deeply-held opinion regarding same-sex marriage. She is a principled woman for sure, but she’s no martyr. If she feels obliged out of conscience not to issue marriage certificates to same-sex couples, then by all means, she should not do so. But she should not at the same time expect to keep her job as the Rowan County Clerk.

To characterize Ms. Davis’ incarceration as persecution is to minimize the genuine persecution Christians suffered long ago – and still suffer in many parts of the world.

If Ms. Davis can’t obey “man’s law” as the County Clerk, she should find a new job that fits her understanding of the Christian faith.

About Brant Copeland

I was born in Brownsville, Texas, grew up in San Antonio and in Lake Charles, Louisiana. I'm the pastor of First Presbyterian Church, Tallahassee, Florida.
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4 Responses to Sister, But No Martyr

  1. Neal Martin says:

    The irony of this case is that the Judge is very conservative. He went out of his way to issue a 28 page, well-articulated, kind and compassionate review of the Clerk’s beliefs. Then he made it absolutely clear that she was ORDERED to issue licenses. She is not persecuted, she defied a kind and compassionate man that went out of his way to provide her safe harbor. She is paying the consequences for defying the ORDER of the most powerful entities in the State of Kentucky. I so wonder if her attorney was representing the best interests of his client.

  2. John Gladney says:

    Well said, thank you

    >

  3. Kathee Winstead says:

    Amen!

  4. Ann Westall says:

    And another Amen. Thank you.

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